Eusebius信息详情
尤西比乌斯（基督教史学的奠基人）
Eusebius───尤西比乌斯（基督教史学的奠基人）
Aurelius───n.奥里利乌斯（罗马皇帝兼斯多葛派哲学家）
Ausonius───奥索尼厄斯
Eusebio───n.(Eusebio)人名；(西)欧塞维奥；(意)欧塞比奥
mousebirds───n.鼠鸟
Berzelius───伯齐利厄斯（人名）
Lucretius───n.卢克莱修（古罗马哲学家及诗人）
Menoetius───墨诺提俄斯
eustacies───n.海面变化；[海洋]海面升降
All the things here discussed agree with that golden passage of Eusebius on the origins of idolatry: that the first people, simple and rough, invented the gods "from terror of present power."───这里所讨论的一切都符合拉克坦特德《论偶像崇拜的根源》中一段名言，他说，原始人类简单而粗鲁，“由于对目前威力的恐怖” 就创造了诸天神。
Therefore, since the apostle has spoken thus, let them either anathematize the party of Eusebius who have changed and now say things that are different from those to which they have subscribed;───故此，根据使徒们的教导，让他们咒逐那反复不一，现在又传讲与他们原先签名认可的（教导）不同教导的优西比乌党；
As he goes on to say, Athanasius appended this letter penned by Eusebius of Caesarea to his treatise;───如同他说的，亚他拿修将该撒利亚的优西比乌的信附加在论文之后；
Eusebius studied Josephus diligently, and could thus masquerade as he, except when he used the word 'tribe' to describe the Christians.───优西比乌用心地研究约瑟夫，因此能够模仿他，除了在他使用‘宗族’这个词来描述基督教的时候。
It was not quoted or referred to by any Christian apologists prior to Eusebius, c. 316 ad.───早于优西比乌，公元316年之前，没有被任何基督教护教论者引用或者提到。
but was to all points short of absolutely certain, forged and interpolated by Eusebius, as suggested by Gibbon and others.───所有的证据都指明，这个段落绝对是被优西比乌伪造并且加上去的，正如吉本和其它人暗示的那样。
During the early 300's, Eusebius, the bishop of Caesarea in Palestine, produced the most important universal history of that type.───在四世纪早期，时任巴勒斯坦恺撒利亚主教的优西比乌斯写了此类著作中最重要的一部。
About one hundred years after Origen, Eusebius (c. 333) notes that it was still in use.───Eusebius（主前333）记载的，约在奥立振后100年，此地名仍在使用。
It is written in the style of Eusebius, and not in the style of Josephus.───它是以优西比乌的风格写下的，不是约瑟夫的风格。